6TH SUNDAY OF THE YEAR
PARISH MASS 10am
Back in the 60s some groups “adopted” Jesus Christ as an icon of rebellion, overturning authority and tearing up the rule book – possibly because of the frequent confrontations between Our Lord and the Pharisees. Today’s Gospel, however, shows us Jesus not as rule-breaker, but as rule-fulfiller, bringing an even greater depth to the rule that had guided the people of Israel for centuries. Jesus does not throw out the rulebook – or as the first reading says, He does not command us to be godless! He challenges us in this Gospel to see how far our keeping God’s Law will go: will it just be about the letter of the Law (“I have never killed anyone”), or will it look deeper (“Have I ever been angry? Have I been violent in my thoughts?”). The challenge of the Kingdom of Heaven is to keep the commandments first and foremost from within, so that our outward behaviour conforms to the requirements of God’s Law.
6a Mass Book
THURSDAY WEEK 5 OF THE YEAR
Intention: For the end of Storms
The voice of the LORD is over the waters;
the God of glory thunders,
the LORD, over the mighty waters.
The voice of theLORD is power;
the voice of the LORD is splendour.
The voice of the LORD cracks the cedars;
the LORD splinters the cedars of Lebanon,
Makes Lebanon leap like a calf, and Sirion like a young bull.
The voice of the LORD strikes with fiery flame;
the voice of the LORD rocks the desert;
the LORD rocks the desert of Kadesh.
The voice of the LORD twists the oaks
and strips the forests bare.
All in his palace say, “Glory!”
The LORD sits enthroned above the flood!
The LORD reigns as king forever!
May the LORD give might to his people;
may the LORD bless his people with peace!
LIVE STREAM – THE NATIVITY OF OUR LORD JESUS CHRIST
The Twenty-fifth Day of December,
when ages beyond number had run their course
from the creation of the world,
when God in the beginning created heaven and earth,
and formed man in his own likeness;
when century upon century had passed
since the Almighty set his bow in the clouds after the Great Flood,
as a sign of covenant and peace;
in the twenty-first century since Abraham, our father in faith,
came out of Ur of the Chaldees;
in the thirteenth century since the People of Israel were led by Moses
in the Exodus from Egypt;
around the thousandth year since David was anointed King;
in the sixty-fifth week of the prophecy of Daniel;
in the one hundred and ninety-fourth Olympiad;
in the year seven hundred and fifty-two
since the foundation of the City of Rome;
in the forty-second year of the reign of Caesar Octavian Augustus,
the whole world being at peace,
JESUS CHRIST, eternal God and Son of the eternal Father,
desiring to consecrate the world by his most loving presence,
was conceived by the Holy Spirit,
and when nine months had passed since his conception,
was born of the Virgin Mary in Bethlehem of Judah,
and was made man
The Nativity of Our Lord Jesus Christ according to the flesh.
Mass During the Night – 10pm
Mass of the Day – 11am
LIVE STREAM – O ORIENS
MASS BCP – 9.30am – http://ustre.am/UCOl
O Oriens, splendor lucis æternæ, et sol justitiæ: veni, et illumina sedentes in tenebris, et umbra mortis.
O Morning Star, splendour of eternal light and sun of justice, come and illumine those seated in darkness and the shadow of death.
Oriens: the word is familiar because every morning the Church sings: “Per viscera misericordiae Dei nostri — literally, through the inmost heart, the secret places of the mercy of our God — in quibus visitavit nos Oriens ex alto — in which the Orient from on high has visited us” (Lk 1:79). Oriens was the name of the ancient Roman sun god, the source of warmth, energy, and light. At the same time, Oriens means the rising sun, the victory of light over the shadows of the night. From the earliest times, Christians at prayer have turned towards the East. Christ is the Dayspring, the rising sun who dawns upon us from high “to give light to those in darkness and in the shadow of death” (Luke 1:9). The eastward orientation of churches and altars is a way of expressing the great cry of every Eucharist: “Let our hearts be lifted high. We hold them towards the Lord.”
2ND SATURDAY IN ADVENT
MASS (BCP) – 9.30am
BLESSED Lord, who hast caused all holy Scriptures to be written for our learning; Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace, and ever hold fast, the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen.
The Epistle. Rom. xv. 4.
WHATSOEVER things were written afore time were written for our learning, that we through patience and comfort of the scriptures might have hope. Now the God of patience and consolation grant you to be like-minded one toward another according to Christ Jesus: that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. Wherefore receive ye one another, as Christ also received us to the glory of God. Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers : and that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. And again he saith, Rejoice, ye Gentiles, with his people. And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; In him shall the Gentiles trust. Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
The Gospel. St. Luke xxi. 25.
AND, there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. And he spake to them a parable; Be hold the fig tree, and all the trees; when they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. So like wise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. Verily I say unto you, This generation shall not pass away, till all be fulfilled. Heaven and earth shall pass away: but my words shall not pass away.
|Saint Lucy, Virgin, Martyr|
Today’s feast can easily be harmonized with Advent themes. The very name Lucy pulsates with light, a living symbol amid the season’s darkness (the days are now the shortest of the year). As a wise virgin Lucy advances with a burning lamp to meet the Bridegroom. She typifies the Church and the soul now preparing their bridal robes for a Christmas marriage.
That the famous Sicilian martyr really lived may be deduced from the great popular veneration accorded her since most ancient times. The Acts detailing her sufferings, however, merit little credence. According to these she made a pilgrimage to Catonia with her mother, who suffered from hemorrhage, to venerate the body of St. Agatha. After praying devoutly at the tomb, Agatha appeared to her in a dream and consoled her: “O virgin Lucy, why do you ask of me what you yourself can procure for your mother? For your faith too has come to her aid and therefore she has been cured. By your virginity you have indeed prepared for God a lovely dwelling.” And her mother actually was healed.
Immediately Lucy asked permission to remain a virgin and to distribute her future dowry among Christ’s poor. Child and mother returned to their native city of Syracuse, and Lucy proceeded to distribute the full proceeds from the sale of her property among the poor. When a young man, to whom Lucy’s parents had promised the virgin’s hand against her will, had heard of the development, he reported her to the city prefect as a Christian. “Your words will be silenced,” the prefect said to her, “when the storm of blows falls upon you!” The virgin: “To God’s servants the right words will not be wanting, for the Holy Spirit speaks in us.” “Yes,” she continued, “all who live piously and chastely are temples of the Holy Spirit.” “Then,” he replied, “I shall order you put with prostitutes and the Holy Spirit will depart from you.” Lucy: “If I am dishonored against my will, my chastity will secure for me a double crown of victory.”
Aflame with anger, the judge imposed the threatened order. But God made the virgin solidly firm in her place and no force could move her. “With such might did the Holy Spirit hold her firm that the virgin of Christ remained immovable.” Thereupon they poured heated pitch and resin over her: “I have begged my Lord Jesus Christ that this fire have no power over me. And in testimony of Him I have asked a postponement of my death.” When she had endured all this without the least injury, they pierced her throat with a sword. Thus she victoriously ended her martyrdom.