LIVE MASS STREAM – THE HOLY FAMILY OF JESUS, MARY AND JOSEPH
As an example for us to follow, the Holy Family can seem a little too perfect: when we consider the more “dramatic” events of the Christmas and Easter story, it can seem so far removed from us. And yet, as today’s Gospel reminds us (especially in the shorter version), there were also the so-called “hidden years” – the many years of family life in Nazareth, spent in ordinary things. During that time, we hear how Jesus grew and matured, and in the glimpse of that family life we see our example. The family is a basic unit of our Christian society, despite coming under threat nowadays. Our celebration of this feast, and the Word of God we proclaim, announces that there is a lasting value in the ideals of family life, and the relationship between husband, wife, parents and children. Whatever the changing details of each age, honour, understanding and love always remain the recipe for the perfect, and holy, human family. It is love that we put on over all the other clothes of changing cultures and places, to guarantee the life of the family in imitation of the Holy Family of Jesus, Mary and Joseph.
Parish Mass – 10am http://ustre.am/UCOl
LIVE STREAM – THE NATIVITY OF OUR LORD JESUS CHRIST
The Twenty-fifth Day of December,
when ages beyond number had run their course
from the creation of the world,
when God in the beginning created heaven and earth,
and formed man in his own likeness;
when century upon century had passed
since the Almighty set his bow in the clouds after the Great Flood,
as a sign of covenant and peace;
in the twenty-first century since Abraham, our father in faith,
came out of Ur of the Chaldees;
in the thirteenth century since the People of Israel were led by Moses
in the Exodus from Egypt;
around the thousandth year since David was anointed King;
in the sixty-fifth week of the prophecy of Daniel;
in the one hundred and ninety-fourth Olympiad;
in the year seven hundred and fifty-two
since the foundation of the City of Rome;
in the forty-second year of the reign of Caesar Octavian Augustus,
the whole world being at peace,
JESUS CHRIST, eternal God and Son of the eternal Father,
desiring to consecrate the world by his most loving presence,
was conceived by the Holy Spirit,
and when nine months had passed since his conception,
was born of the Virgin Mary in Bethlehem of Judah,
and was made man
The Nativity of Our Lord Jesus Christ according to the flesh.
Mass During the Night – 10pm
Mass of the Day – 11am
LIVE STREAM – 4TH SUNDAY OF ADVENT
Here we enter a new stage of Advent: having spent so much time on the Second Coming, now we look back, to remember the details of the Lord’s First Coming. Today we focus on the characters of Mary and Joseph, and hear of the circumstances surrounding the conception of the child Jesus, and the reaction of Joseph. This mystery springs from the House of David, and so we lead into the Gospel by hearing of the promise that the Messiah would come from that line. The link between the First Reading and the Gospel is quite explicit today, since Matthew actually quotes Isaiah. Joseph, descendant of King David, is invited to take his place in the great story of God’s relationship with the Chosen people. There is great sense of a timeless mystery reaching its focal point, as that which was “promised long ago” (Second Reading) now takes flesh in the womb of Mary.
10am – Parish Mass
4pm – Christmas Carol Service & Building of the Crib
Christmas Eve 10pm – Mass During the Night
Christmas Day – 11am – Mass of the Day
LIVE STREAM – O ORIENS
MASS BCP – 9.30am – http://ustre.am/UCOl
O Oriens, splendor lucis æternæ, et sol justitiæ: veni, et illumina sedentes in tenebris, et umbra mortis.
O Morning Star, splendour of eternal light and sun of justice, come and illumine those seated in darkness and the shadow of death.
Oriens: the word is familiar because every morning the Church sings: “Per viscera misericordiae Dei nostri — literally, through the inmost heart, the secret places of the mercy of our God — in quibus visitavit nos Oriens ex alto — in which the Orient from on high has visited us” (Lk 1:79). Oriens was the name of the ancient Roman sun god, the source of warmth, energy, and light. At the same time, Oriens means the rising sun, the victory of light over the shadows of the night. From the earliest times, Christians at prayer have turned towards the East. Christ is the Dayspring, the rising sun who dawns upon us from high “to give light to those in darkness and in the shadow of death” (Luke 1:9). The eastward orientation of churches and altars is a way of expressing the great cry of every Eucharist: “Let our hearts be lifted high. We hold them towards the Lord.”
LIVE STREAM – O ADONAI
MASS – 7.00pm – http://ustre.am/UCOl
O Adonai, et Dux domus Israel, qui Moysi in igne flammæ rubi apparuisti, et ei in Sina legem dedisti: veni ad redimendum nos in brachio extento.
O Adonai, and Ruler of the house of Israel, who appeared to Moses in the burning bush, and gave him the Law on Sinai, come to redeem us with outstretched arm!
Exodus 3; Isaiah 11:4-5; Isaiah 33:22
Isaiah had prophesied, “But He shall judge the poor with justice, and decide aright for the land’s afflicted. He shall strike the ruthless with the rod of his mouth, and with the breath of his lips he shall slay the wicked. Justice shall be the band around his waist, and faithfulness a belt upon his hips.” (11:4-5); and “Indeed the Lord will be there with us, majestic; yes the Lord our judge, the Lord our lawgiver, the Lord our king, he it is who will save us.” (33:22).
LIVE STREAM – HOLY HOUR AND JESUS PRAYER
THE O ANTIPHONS
Every day at Vespers (Evening Prayer), the Magnificat (Canticle of Mary) is accompanied by an antiphon or refrain which gives a particular focus to the celebration. From the 17 to 23 December a special sequence of antiphons is used known as the O antiphons (all begin with the word “O”) or Greater antiphons. They are of ancient origin although no one is quite sure when they were first used. Boethius (fifth century) mentions them, and by the eighth century the abbey of St Benoît sur Loire had elaborated a solemn ritual which most Benedictines still use today.
O Sapientia, quæ ex ore Altissimi prodiisti, attingens a fine usque ad finem, fortiter suaviterque disponens omnia: veni ad docendum nos viam prudentiæ.
O Wisdom, you come forth from the mouth of the Most High. You fill the universe and hold all things together in a strong yet gentle manner: come to teach us the way of truth.
Isaiah 11:2-3; Isaiah 28:29
THIRD SUNDAY IN ADVENT
Parish Mass – 10.00am
In many ways the readings this Sunday are simply a continuation of last week – Isaiah gives us more details about the work of the Messiah, and Paul invites us to continue to be patient until the Lord’s Coming. What is slightly different is the voice of John the Baptist this week: last week in Matthew 3 he was proclaiming with utter confidence that “someone is coming”. Now, in Matthew 11, he asks Jesus from prison: “Is it you?” For us, as we listen to these scriptures, we are being offered something very particular – the prophecies of Isaiah (and indeed the prophet John the Baptist) are pinned down firmly and securely in the person of Jesus, Son of Mary – in fact, Jesus himself, in his reply to John says as much: “I am the Messiah that Isaiah prophesied.” Again we are invited to hold the images of the prophecies in our minds until Christmas, when we can look on the child in the manger and say “We know who this is: it is the promised Messiah – God who comes to save us!”